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Attributes & Emblems

Saint Peter's Keys and Saint Paul's Sword

Peter with the keys of the kingdom and Paul with the sword of his beheading, the two princes of the apostles.

28 paintings of saints, dated 1505–1824. Painters with the most works here: Caravaggio (4), Dirck van Baburen (3) and Guido Reni (3).

Peter holds keys because of the promise of the keys of the kingdom; Paul holds a sword because he was beheaded, and because of the sword of the spirit. The two are usually painted as a contrasting pair — Peter older, broad-faced and white-bearded, Paul balding with a long dark beard — so that a viewer could tell them apart at the far end of a nave, before any object was visible at all.

Published · Saints Oil Paintings editorial desk

Saint Peter vs Saint Paul: Recognising the Apostles

Keys often point towards Saint Peter and a sword towards Saint Paul. They are useful starting points, not compulsory equipment. An inscription or an identified narrative can establish who a figure is when the expected object is absent. [1][2]

A documented comparison

The National Gallery’s Virgin and Child with Saint Peter and Saint Paul, attributed to the workshop of Dirk Bouts, places the two apostles beside the Virgin. A key emerges beneath Peter’s robe. Paul’s sword rests against the architecture behind him; it is not simply held up for recognition. [1]

The Gallery relates Peter’s key to Matthew 16:19 and identifies Paul’s sword with his martyrdom. These meanings explain the attributes in this specific painting. They do not mean that every person with keys is Peter or every figure carrying a sword is Paul. The surrounding scene still matters. [1]

The Virgin sits on a marble throne beneath Gothic arches with the Christ Child on her knee; at her right a bearded saint in a green robe holds up an open illuminated manuscript with a key showing beneath the cloth, and at her left another saint offers the Child a small pink carnation while a sword leans against the arch behind him.
Neither attribute is brandished: the key barely clears Peter's robe, and Paul's sword rests against the architecture. [1]The National Gallery, London, via Wikimedia Commons, public domain

Paul without the expected sword

Velázquez’s Saint Paul in the Museu Nacional d’Art de Catalunya offers a useful counterexample to identification by sword alone. The museum describes a seated saint holding a book and points to the inscription “S. PAVLVS” as his explicit identification. Its record dates the canvas to about 1619 and gives inventory number 024242-000. [2]

The book supports the apostolic or intellectual character of the figure, but the inscription does the more precise work. When comparing photographs, locate that inscription before interpreting an indistinct object under the cloak. A catalogue identity need not depend on the presence of every customary attribute. [2]

A seated man in a thick cloak over a tunic, dark-haired with a greying beard and a deeply lined face, holds a book against him; a faint halo of light surrounds his head, and the letters S. PAVLVS are painted into the upper left corner.
No sword anywhere in the canvas; the inscription in the upper left corner does the identifying instead. [2]Museu Nacional d'Art de Catalunya, Barcelona, via Wikimedia Commons, public domain

Peter can be named directly

In Saints Peter and Jerome by Antonio Vivarini and Giovanni d’Alemagna, the National Gallery records the saints’ names on a pedestal and identifies Peter’s large keys. Here text and attribute reinforce one another. The named companion is Jerome, not Paul: pairing two male saints does not automatically make them Peter and Paul. [3]

Two bearded saints on a carved stone pedestal against a dark ground; the barefoot figure in front, in a yellow cloak over a blue robe, grips a bunch of large gold keys, and the one behind, in a red cardinal's hat and robe, carries an open book and a small model church. Lettering runs across the pedestal beneath their feet.
Keys and lettered pedestal agree here, and the saint named beside Peter is Jerome, not Paul. [3]The National Gallery, London, via Wikimedia Commons, public domain
How each record identifies its saints
PaintingSaints shownAttribute in the recordInscriptionCollection
Workshop of Dirk Bouts, The Virgin and Child with Saint Peter and Saint Paul (NG774)Peter and PaulPeter: a key beneath his robe. Paul: a sword against the arch behind him—The National Gallery, London
Velázquez, Saint Paul (024242-000)PaulA book; no swordS. PAVLVS, upper leftMuseu Nacional d'Art de Catalunya, Barcelona
Antonio Vivarini and Giovanni d'Alemagna, Saints Peter and Jerome (NG768)Peter and JeromePeter: large keys. Jerome: a bookNames on the pedestalThe National Gallery, London

A dash means the cited record does not mention an inscription. [1][2][3]

Keep the episode and the version separate

For a narrative painting, record the action and the exact title before looking for a standing saint’s usual attribute. A denial, conversion or imprisonment is a different kind of identification problem from a frontal devotional figure. Compare the museum’s full record with the image, including collection, support and dimensions where available.

If two paintings share a title, keep their records separate. A correct identification of Paul does not establish which version of a Conversion of Saint Paul is in front of you. Similarly, a general description of Peter’s keys cannot supply missing facts about an individual canvas.